Almost forty two years ago, at the age of 30, I was blissfully ignorant regarding my abject sinfulness. At the time…November 1983…I was an active member of my parish where I sang in the choir…briefly…edited the newsletter, and routinely distributed Communion as a Eucharistic Minister. I had also entangled myself with two unattainable men, one of whom was a married but separated colleague. Yes I had previously vowed that I would refrain from sexual involvement with any man other than my husband, yet surely God understood…did he not? And so, with minimal conviction, I eagerly obtained and filled my prescription for the birth control pill.
By the end of February 1984, life, as I knew it, came crashing down along with my self-induced fantasies. Following a weekend away, my colleague, in that prior month, decided that we were no longer compatible. Disappointment reigned but I consoled myself with the fact that I would soon be on a two-week sojourn, with my other love. Though the trip did take place, things failed to transpire as I had so fervently hoped and essentially I was informed that while he had little objection to a sexual liaison, a permanent commitment would never occur.
Upon my return to what I hoped would be normalcy, my coworker Laura sensed my profound grief which I attempted to mask under the guise of busyness. She began to speak about the Lord in a manner which was previously unknown to me. Her God was not at all remote but rather a personal Savior who desired the best for His children. However, given her disdain for Catholicism, I was repeatedly reminded that such benefits were contingent only upon my departure from the Church and entry into an evangelical fellowship. My resolve at the moment was firm…that would not occur. Yet ultimately I agreed to visit her congregation and a date was set for June 3, 1984.
Sheepgate Assembly, a small suburban-type facade, was located in Baldwin, New York. Though I arrived early, ultimately Laura appeared with her family and introduced me to others. The congregants seemed pleasant enough and one woman, in particular, made it her mission to point out the single men. The service was somewhat raucous which I had already anticipated. Even with that foreknowledge, I was distinctly ill at ease. Still, to his credit, the pastor was incredibly kind and when I went up for prayer, he comforted me with words that I knew were from God.
Despite my overall discomfort, I visited Sheepgate on a number of subsequent occasions, coupled with other fellowships. To Laura’s consternation, my fondness for her church, or anything similar, did not intensify. I was aware of my need for Scriptural maturity but I was unable to acclimate myself to the blaring environment and unwritten rule book within those various congregations. In essence I was not, nor would I ever be a fundamentalist. Still, the hint was profound from the saints of God that my refusal to scream the Name of the Lord at the top of my proverbial lungs, was indicative of the fact that I did not love Him. That was very much untrue. It was also implied that I would profit from a spiritual overhaul, so to speak, as my ways were displeasing to Him. Of course I was aware that sexual immorality was offensive to the Savior as well as profane language coupled with other Biblical transgressions. However, could I not understand that my civic community involvement was a destructive, ruinous venture in my pursuit of the Lord? Did I refuse to acknowledge the fact that newspapers were a demonic vessel? Why indeed would I give chase to a worldly concept of current affairs when instead I could focus on Scripture? Leisure time that was not spent in the study of God’s Word, was considered wasteful.
Dancing fell within the prohibited category as did movies, sporting events, all secular music…including my beloved classical…and television except of course for Gospel programs. Anything else was blasphemous. Of course each facet of alcohol was also on the list of banned items and it was somewhat common to hear the proclamation “Lips that touch liquor shall never touch mine.” When I mentioned that Jesus, at the wedding of Cana, had turned water into wine, the faithful insisted that the substance was actually not an inebriant but rather an innocuous juice. There was no reply when I queried as to why the various Biblical translations failed to specify that detail.
Though I was fully cognizant of the fact that marriage is a gift from the Lord, the prospect of holy wedlock to an alleged Godly man, became cause for trepidation. It was easy to discern that many of the husbands were allergic to paid labor as they were amongst the mass of evangelical men who spurned gainful jobs in favor of a hoped for role within the Kingdom. Indeed a significant number of male congregants fell within that bracket as they eagerly aspired to the coveted position of pastor, minister, elder, deacon, prophet or apostle. The wives were rendered mute as they generally operated in a robotic manner. This was in response to the repeated reminders that their primal duty was to essentially remain silent…period…irregardless of dastardly decisions made by their husbands. Stylish hair grooming for them was eschewed along with fashionable clothing, cosmetics, and jewelry perhaps with the exception of a wedding band or watch. These same women were expected to maintain the home, care for the children and, if necessitated, sustain the household with full time employment. Actual careers, however, were discouraged and personal aspirations were forbidden since it was repeatedly emphasized that the only viable objective of a married female was to please and submit to the master of the house. Spousal obedience was a mandate with no exceptions allowed.
Routine dialogue was an impossibility with these individuals as most responses to a simple greeting included a Bible verse along with, on many occasions, a fervent “Thus sayeth the Lord of Hosts!” The singular use of one’s first name was frowned upon as unwelcome familiarity. The men, if their desired title had yet to been attained, were to be addressed as “Brother” while the reference to women, at all times, was “Sister.” And my intense curiosity prompted me to query…was Scripture quoted during conjugal moments? Laura insisted not but I had my doubts.
The lack of joyful spontaneity amongst the brethren was further evidenced by a conglomerate of bleak couples at a 1986 Fourth of July gathering hosted by Laura. The conversation was tedious and it appeared that, by prior arrangement, nothing else was to be discussed except Biblical matters. One dowdy wife, in particular, loudly proclaimed that while she had desperately wanted to remain single, her husband was relentless in his pursuit. Amidst shouts of “Praise the Lord!!” I sat in silence as I pondered what on earth had he seen in her to warrant such a chase.
In the matter of giving, Malachi 3:10 directs the believer to tithe and in alignment with that Scripture, I am a firm believer that one, to the best of their ability, should comply. With that being said, the passage was oftentimes exploited as the offering segment was and continues to be a taxing challenge in differing evangelical services and conferences. This particularly pertains to those in legitimate financial straits, as the consistent message has always remained that one should yield their all under the banner of “seed time and harvest” or “hundred fold return.” Televangelists, in particular, have had a tendency to urge viewers to hand over every cent imaginable…and in essence empty out their bank accounts…as God, per their corrupt theology, would refuse to act on a person’s behalf without money. The depravity has continued despite the scandals which have evolved regarding their opulent lifestyles and abuse of funds. Sadly many individuals have continued to fall prey to this deception since, in the midst of the orchestrated theatrics, emotions are provoked which cause them to comply with the diabolical deception.
Here in New York City, there are innumerable nondenominational churches with multiple midweek services, all of which the members, including children, are required to attend. Order was rarely prioritized and if a preacher opted to speak until past the midnight hour, with nil regard for work or school commitments, one was called out if they dared to escape. The sermons which emitted from the various pulpits, were typically accompanied by piercing screams. Indeed, it seemed improbable to hope that any such cleric would venture to speak in a normal, conversational tone. It was also not uncommon to witness a person suddenly bolt from their seat and run about the sanctuary in a frenzy. What they referred to as a move by the Holy Spirit, was oftentimes none other than actions prompted by their own mindset. This unholy chaos included those who visualized themselves as prophets ordained by the Lord, yet frequently their words had not derived from Him. In some assemblies, there were prophecy lines which were formed by rank of one’s offering. Those who were unable to contribute, were either not recognized or relegated to the end of the queue. I was so not accustomed to any of this and the sanctified saints habitually shook their respective heads in dismay when I described myself as a quiet Catholic. In their mindset, Catholicism was a demonic religion which was devoid of morality in all aspects. They were right, I was wrong and it was emphasized that no sincere follower of Christ would be affiliated with such a diabolical group.
It was also during this time that the majority of evangelical messages began to stress the imminent return of Jesus Christ. As a then-single woman, I was repeatedly told that my desire to be wed was frivolous as the Savior was soon expected to make His appearance. Although Matthew 24:36 succinctly states that no man knows the day or hour, timetables were formulated and one Christian radio commentator insisted that the occurrence would take place in mid-September 1994. I was petrified as well as dismayed as I knew that I had squandered my prime marriageable years. In a temporary endeavor to allay my fears, I ceased all attendance at the nondenominational churches as I instead limited myself to my parish where I remained active and therefore was not subjected to end-time prophecies. However, for a bevy of reasons, I left there in February 1995.
I remained home for six months and eventually I began to attend a Christian fellowship in Rockland County followed by one in Edison, New Jersey. My Biblical knowledge increased and I reasoned that I would remain there despite the hour long drive from Queens. Nevertheless the Lord intervened and I joined a growing congregation in Brooklyn. The messages, though based on the Word, pertained to everyday life. The pastor spoke in a conversational tone…finally!…and there were no references to Armageddon. This was the late 1990’s and already reports had filtered about how some Christians were mandated by their leaders to abandon homes and jobs in preparation for the Lord’s return on the now slated date of January 1, 2000. Although one of the security guards had generators for sale…in the event that power were to cease at the stroke of midnight…there was no mention of such from the pulpit. For once, I was at ease. The histrionics in this assembly were minimal and the rule book, except for Scriptural standards, had been discarded.
While I was no longer exposed to the fundamentalist rigidity, still there were times that I felt a sense of remorse regarding my departure from the Church. Sadly, I attempted to conceal that with the falsified superiority mindset that Catholics were ignorant of all Scriptural matters. There was one occasion in the summer of 2005, when I attended a conference in a midtown Manhattan venue that hosted a popular female televangelist. As I seated myself, I began a conversation with a woman at the next table. We spoke for a few moments and when I asked her what fellowship she attended, she mentioned her parish as she stated “I’m Catholic.” Regrettably, I gave her a condescending smile as I turned my attention elsewhere. Had God told me at that moment that I would ultimately return to His Church, I would have rebuked the devil with the declaration that such an occurrence would not transpire. Nevertheless it did and by September 2011, I could no longer ignore His voice. After a 16 year absence I was home and with fervor, I readily identified as Catholic versus an ambiguous “well I’m a Christian…I’m nondenominational…etc.” My days as a reluctant evangelical had concluded and I joyfully embraced the faith which I had once so carelessly discarded.